مشخصات پژوهش

صفحه نخست /Object Relations Theory in ...
عنوان
Object Relations Theory in Morrison’s God Help the Child: A Psychoanalytic Reading
نوع پژوهش مقاله چاپ شده
کلیدواژه‌ها
object relations, attachment, frustration, rejection, God Help the Child
چکیده
The aim of this paper, in Morrison’s fictional novel, God Help the Child (2015), is to examine the detrimental impact of the hostile and violent mistreatment of a light-skinned mother who restrains from nurturing her Black daughter. Nancy Chodorow’s (1978) Object Relations Theory helps us determine how patterns of gendered-parenting and early-childhood development contribute to the reproduction of traditional sex roles. Her theory includes three basic “affects”, namely attachment, frustration, and rejection, in which the female identity is chiefly based on the inextricable attachment to the mother, and the status of women in culture is defined by the tie between the mother and daughter. These “affects” are universal emotions that are vital for infantile identity formation. Drawing upon her Psychoanalytic theory, the overarching argument of this paper is that the mother is the initial object for the infant to gratify its desires; however, from Freud’s (1926) standpoint, her breast, as the source of nurturance, is the first object. For our purposes, traditional theory of Freudian Oedipus Complex is not the primary concern of this paper and Chodorow’s (1978) contemporary Object Relations Theory is applied, for Psychoanalytic Feminism contributes to examining the ambivalent nature of motherhood. Our findings indicate that Chodorow elucidates the essence of motherhood in terms of the social constructions in lieu of biological ones. Given both Chodorow’s and Freud’s (1926) viewpoints, the inextricable maternal bond between Sweetness and Bride, the mother and daughter of the novel, is traumatically distorted once the mother deprives her infant of the maternal milk.
پژوهشگران حسین صبوری (نفر اول)، علی زارع زاده (نفر دوم)، ابوالفضل رمضانی (نفر سوم)، رقیه لطفی متنق (نفر چهارم)